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<title>George Kingsley Roth: Fijian Music, Songs and Dances: Doc.365, 'Nine gong beats'</title>
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<description>Nine gong beats collected by [?]Ulaosi vosabalavu of Kabara Island in the Lau Group, recorded in Suva in May 1957 + two additional beats.1) Na lali ni kaci. Used to call the strong men together to defend the village when the enemy has been sighted, order the women, the children &amp; the old men to get away into the bush or caves and summon friendly villages nearby to come to their help. Large gong only. [0.50 - 1.43]2) [?] Na lali ni saka mote dua koro. Used when a village has been burnt. Both gongs used. [1.44 - 2.55] 3) Na lali ni bokola. Used when a body is brought to be eaten. Both gongs used. [2.56 - 3.37] 4) Na lali ni vuki. Invitation to other villages to become Christian, otherwise they will be attacked. Large gong only. [3.38 - 4.19]5) Na lali ni wate. Mark the end of fighting and the return of peace. Nowadays [in the 1950s] used to summon people to church. Both gongs used. [4.20 - 5.26] 6) Na lali ni soro masumasu. Used to call people together early in the morning for worship &amp; prayers. One man beats both gongs. [5.27 - 6.07] 7) Na lali vaka turaga. Used to let chief know it is time to assemble for discussion or feasting. Both gongs used. [6.08 - 7.25]8) Na lali ni mate. Used to announce that the corpse of a dead chief has left his house. The beating is continued until the corpse reaches the burial place. One man beats each gong or one man for both. [7.26 - 8.35]9) Na lali ni tabu. Announced a prohibition on making noise in a village. Nowadays [in the 1950s], used for announcing the time for children to go to bed or for yaqona drinking to stop. Large gong only. [8.36 - 9.37]10) Repetition of beat number 2 [stops at 10.50]. 11) Actuality record (live reporting) of a ceremony involving the Tui Lau, made by the Fiji Broadcasting Commission, in Tubou, Lakeba Island, Lau Group in August 1955 and demonstrating Beat number 7. [10.50 - 13.43]</description>
<pubDate>Thu, 06 Aug 2026 01:17:17 +0000</pubDate>
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<title>George Kingsley Roth: Fijian Music, Songs and Dances: Doc.365, 'Nine gong beats'</title>
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<description>Nine gong beats collected by [?]Ulaosi vosabalavu of Kabara Island in the Lau Group, recorded in Suva in May 1957 + two additional beats.1) Na lali ni kaci. Used to call the strong men together to defend the village when the enemy has been sighted, order the women, the children &amp;amp; the old men to get away into the bush or caves and summon friendly villages nearby to come to their help. Large gong only. [0.50 - 1.43]2) [?] Na lali ni saka mote dua koro. Used when a village has been burnt. Both gongs used. [1.44 - 2.55] 3) Na lali ni bokola. Used when a body is brought to be eaten. Both gongs used. [2.56 - 3.37] 4) Na lali ni vuki. Invitation to other villages to become Christian, otherwise they will be attacked. Large gong only. [3.38 - 4.19]5) Na lali ni wate. Mark the end of fighting and the return of peace. Nowadays [in the 1950s] used to summon people to church. Both gongs used. [4.20 - 5.26] 6) Na lali ni soro masumasu. Used to call people together early in the morning for worship &amp;amp; prayers. One man...</description>
<pubDate>Mon, 04 Mar 2013 10:30:35 +0000</pubDate>
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<title>George Kingsley Roth: Fijian Music, Songs and Dances: Doc.365, 'Nine gong beats'</title>
<link>http://downloads.sms.cam.ac.uk/1430027/1430035.mp3</link>
<description>Nine gong beats collected by [?]Ulaosi vosabalavu of Kabara Island in the Lau Group, recorded in Suva in May 1957 + two additional beats.1) Na lali ni kaci. Used to call the strong men together to defend the village when the enemy has been sighted, order the women, the children &amp;amp; the old men to get away into the bush or caves and summon friendly villages nearby to come to their help. Large gong only. [0.50 - 1.43]2) [?] Na lali ni saka mote dua koro. Used when a village has been burnt. Both gongs used. [1.44 - 2.55] 3) Na lali ni bokola. Used when a body is brought to be eaten. Both gongs used. [2.56 - 3.37] 4) Na lali ni vuki. Invitation to other villages to become Christian, otherwise they will be attacked. Large gong only. [3.38 - 4.19]5) Na lali ni wate. Mark the end of fighting and the return of peace. Nowadays [in the 1950s] used to summon people to church. Both gongs used. [4.20 - 5.26] 6) Na lali ni soro masumasu. Used to call people together early in the morning for worship &amp;amp; prayers. One man...</description>
<pubDate>Mon, 04 Mar 2013 10:30:35 +0000</pubDate>
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