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<title>The Hamilton Project</title>
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<description>An Open Pragmatic Approach to Dharma</description>
<pubDate>Sun, 03 May 2026 09:07:47 +0000</pubDate>
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<title>Poetic License Dharma: Haiku Shmaiku</title>
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<description>      1st&amp;amp;nbsp;     Look, two things are seen,&amp;amp;nbsp;   Seemingly separated.&amp;amp;nbsp;   Mind, body, entwined.&amp;amp;nbsp;     2nd&amp;amp;nbsp;      Thought triggers tingles,&amp;amp;nbsp;   Cause, effect, and on and on.&amp;amp;nbsp;   Mind, body bouncing.&amp;amp;nbsp;      3rd&amp;amp;nbsp;      Thoughts loop without help,&amp;amp;nbsp;   Flickerings spark and vanish.&amp;amp;nbsp;   Mind, body frustrates.&amp;amp;nbsp;      4th&amp;amp;nbsp;      Closer, more subtle,&amp;amp;nbsp;   The gaps and spaces between.&amp;amp;nbsp;   Mind, body bursting.&amp;amp;nbsp;      5th&amp;amp;nbsp;      Thoughts arisecollapse.&amp;amp;nbsp;   No ground nor place to plant feet.&amp;amp;nbsp;   Mind, body dissolves.      6th&amp;amp;nbsp;      Danger signs, not good.&amp;amp;nbsp;   I do not like this one bit.&amp;amp;nbsp;   Mind, body wary.&amp;amp;nbsp;      7th&amp;amp;nbsp;      Heavy breathing, sigh,&amp;amp;nbsp;   Chest feels so agitated.&amp;amp;nbsp;   Mind, body clenches.&amp;amp;nbsp;      8th&amp;amp;nbsp;      Repulsed, brow furrowed.&amp;amp;nbsp;   Like rancid food, turn away.&amp;amp;nbsp;   Mind, bod...</description>
<pubDate>Wed, 07 Apr 2021 06:01:00 +0000</pubDate>
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<title>Poetic License Dharma: Haiku Shmaiku</title>
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<description>      1st&amp;amp;nbsp;     Look, two things are seen,&amp;amp;nbsp;   Seemingly separated.&amp;amp;nbsp;   Mind, body, entwined.&amp;amp;nbsp;     2nd&amp;amp;nbsp;      Thought triggers tingles,&amp;amp;nbsp;   Cause, effect, and on and on.&amp;amp;nbsp;   Mind, body bouncing.&amp;amp;nbsp;      3rd&amp;amp;nbsp;      Thoughts loop without help,&amp;amp;nbsp;   Flickerings spark and vanish.&amp;amp;nbsp;   Mind, body frustrates.&amp;amp;nbsp;      4th&amp;amp;nbsp;      Closer, more subtle,&amp;amp;nbsp;   The gaps and spaces between.&amp;amp;nbsp;   Mind, body bursting.&amp;amp;nbsp;      5th&amp;amp;nbsp;      Thoughts arisecollapse.&amp;amp;nbsp;   No ground nor place to plant feet.&amp;amp;nbsp;   Mind, body dissolves.      6th&amp;amp;nbsp;      Danger signs, not good.&amp;amp;nbsp;   I do not like this one bit.&amp;amp;nbsp;   Mind, body wary.&amp;amp;nbsp;      7th&amp;amp;nbsp;      Heavy breathing, sigh,&amp;amp;nbsp;   Chest feels so agitated.&amp;amp;nbsp;   Mind, body clenches.&amp;amp;nbsp;      8th&amp;amp;nbsp;      Repulsed, brow furrowed.&amp;amp;nbsp;   Like rancid food, turn away.&amp;amp;nbsp;   Mind, bod...</description>
<pubDate>Wed, 07 Apr 2021 06:01:00 +0000</pubDate>
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<title>The Yogi Toolbox: Continuity Of Practice</title>
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<description>                                                                  </description>
<pubDate>Sat, 29 Feb 2020 00:40:00 +0000</pubDate>
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<title>The Yogi Toolbox: Continuity Of Practice</title>
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<description>                                                                  </description>
<pubDate>Sat, 29 Feb 2020 00:40:00 +0000</pubDate>
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<title>Collection of Info: The Progress of Insight / Ñanas</title>
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<description>        I'm going to collect any links and postings by others that I find on the internet to do with the progress of insight (   Ñanas)&amp;amp;nbsp;   and collect them here in this post as they come up. I'll start with a great modern description of the progress of insight without all the technical language by Shagrol at the DhO. Below his descriptions are&amp;amp;nbsp; links to more descriptions of the progress of insight, the stages and knowledges that one may come across when practising Vipassana meditation. Feel free to add any links in the comment section that I've missed and I'll add them to the list.                    Basically, it’s the old unpeeling the onion metaphor. There are layers and layers of identification, but a finite number.  &amp;amp;nbsp;    If someone steps out of the trance of normal discursive thinking about their life, the first thing they notice is that they have thoughts and sensations in their body. Mind and body.  &amp;amp;nbsp;    If someone investigates mind and body, they will see that th...</description>
<pubDate>Wed, 10 Oct 2018 11:18:00 +0000</pubDate>
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<item>
<title>Collection of Info: The Progress of Insight / Ñanas</title>
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<description>        I'm going to collect any links and postings by others that I find on the internet to do with the progress of insight (   Ñanas)&amp;amp;nbsp;   and collect them here in this post as they come up. I'll start with a great modern description of the progress of insight without all the technical language by Shagrol at the DhO. Below his descriptions are&amp;amp;nbsp; links to more descriptions of the progress of insight, the stages and knowledges that one may come across when practising Vipassana meditation. Feel free to add any links in the comment section that I've missed and I'll add them to the list.                    Basically, it’s the old unpeeling the onion metaphor. There are layers and layers of identification, but a finite number.  &amp;amp;nbsp;    If someone steps out of the trance of normal discursive thinking about their life, the first thing they notice is that they have thoughts and sensations in their body. Mind and body.  &amp;amp;nbsp;    If someone investigates mind and body, they will see that th...</description>
<pubDate>Wed, 10 Oct 2018 11:18:00 +0000</pubDate>
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<title>Highly recommended: Vipassana Video</title>
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<description>        This is a highly recommended video by Daniel Ingram to tweak your approach to vipassana so that it leads to profound perceptual baseline shifts.    &amp;amp;nbsp;  https://vimeo.com/250616410  </description>
<pubDate>Mon, 01 Oct 2018 10:59:00 +0000</pubDate>
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<item>
<title>Highly recommended: Vipassana Video</title>
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<description>        This is a highly recommended video by Daniel Ingram to tweak your approach to vipassana so that it leads to profound perceptual baseline shifts.    &amp;amp;nbsp;  https://vimeo.com/250616410  </description>
<pubDate>Mon, 01 Oct 2018 10:59:00 +0000</pubDate>
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